The sacred and the profane eliade pdf
File:Eliade Mircea The Sacred and The profane pdf - MonoskopSymbol and Interpretation pp Cite as. In some ways the theoretical issue, the problem of the last chapter, cannot be solved without moving toward the concrete task of interpretation. In this discussion the issue which will in some sense dominate the rest of the book is presented, namely, the issue of the meaning of symbols as authentic representations and articulations of human experience. Here specifically the problem of the religious symbol is discussed; later other types of symbols will be considered. The theoretical framework of the last chapter provides the foundation for the development of this hermeneutic orientation.
The Sacred and The Profane: The Nature of Religion
It was a terrible power, manifested lished in , still persists. Its success was certainly in the divine wrath. In- In Das Heilige Otto sets himself to discover the char- stead of studying the ideas of God and religion, Otto acteristics of this frightening and irrational experience. Gifted with great psychological subtlety, and the awe-inspiring mystery mysterium tremendum , the thoroughly prepared by his twofold training as theo- majesty majestas that emanates an overwhelming logian and historian of religions, he succeeded in de- superiority of power; he finds religious fear before the termining the content and specific characteristics of fascinating mystery mysterium fascimms in which religious experience. Passing over the rational and perfect fullness of being flowers. Otto characterizes all speculative side of religion, he concentrated chiefly on these experiences as numinous from Latin numen, god , its irrational aspect. For Otto had read Luther and had for they are induced by the revelation of an aspect of understood what the "living God" meant to a believer.
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The " eternal return " is an idea for interpreting religious behavior proposed by the historian Mircea Eliade ; it is a belief expressed through behavior sometimes implicitly, but often explicitly that one is able to become contemporary with or return to the " mythical age"—the time when the events described in one's myths occurred. This sharp distinction between the sacred and the profane is Eliade's trademark theory. According to Eliade, traditional man distinguishes two levels of existence: 1 the Sacred, and 2 the profane world. Here "the Sacred" can be God, gods, mythical ancestors, or any other beings who established the world's structure. To traditional man, things "acquire their reality, their identity, only to the extent of their participation in a transcendent reality". Hence, there is profane space, and there is sacred space. Sacred space is space where the Sacred manifests itself; unlike profane space, sacred space has a sense of direction:.